Grounded

Fifth Sunday of Easter (Year B)
 John 15:1-8 and Acts 8:26-40 
May 6, 2012

It's spring here in Minnesota which means that it's time for me to do some gardening...

...and kill some plants.

No matter how hard I try, I'm just not great when it comes to planting flowers.  It's not that the plants die the instant they see me...it's just that they don't thrive as easily as they would if someone else planted these flowers.

I think there are a few issues here; I probably didn't plant the flowers deep enough, thereby exposing the roots; the soil itself is not the best and probably needs to be dug up; and I may not water enough.  I'm thinking that these living things are not grounded enough, not enough to withstand the heat of Minnesota summers and the chill of Minnesota winters.

In Jesus' never-ending final speech to his disciples, he starts talking about being the vine and about his disciples being branches. "I am the vine, you are the branches," he says.  Jesus goes on to say that those who abide in him will bear fruit, while those who don't abide in Christ don't produce fruit.

Since I'm a city kid, I didn't really get this whole vine and branch thing.  It wasn't until I started (trying) to plant that I realized the importance of being spiritually grounded in Christ.  

Which leads to our second passage in Acts where the apostle Phillip is directed by an angel to take the road out of Jerusalem to Gaza where he encounters an Ethiopian who just happens to be the finance minister of his kingdom.  We learn that this man is a eunuch and he went to Jerusalem to worship at the temple even though he couldn't go where all the Jews could go worship because the law forbade eunuchs from being Jews. 

Phillip and the man talk about Scripture which leads to talking about Jesus.  The Ethiopian is baptized by Phillip who right after the baptism is snatched by the Spirit to go to another region to share the good news there.

So, what do the two passages have in common?  Not much, except that the reason this whole encounter between the eunuch and Phillip happened was because Phil was open to the prompting and guiding of the Spirit.  He was grounded.

As we go about our work in the world, especially as we pursue justice, we are reminded in these passages to be grounded in Christ.  If we are grounded, if we are open to hear how God speaks to us, then God will take us to places we never imagined.

Go and be church. 

Dennis Sanders is the Associate Pastor at First Christian Church in Minneapolis.

We Are the World

Sixth Sunday of Easter A
John 14:15-21

15”If you love me, you will keep my commandments. 16And I will ask the Father, and he will give you another Advocate, to be with you forever. 17This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.

When you read this passage, it's easy to think that Jesus is talking about those special people in his life. Jesus is talking to his disciples, continuing this long farewell speech that started in John 13. In this passage, he tells the disciples that they will recieve the Spirit, something the world can't recieve because they don't know Jesus.

It's easy to hear this passage and think not just think Jesus is speaking to his disciples, but that he is speaking to us, the present-day disciples who want to follow Jesus. It's also easy to think that we have some special knowledge that the rest of the world doesn't have. We have access to the Spirit, something the rest of those poor suckers don't have.

Only, the disciples didn't quite get it, did they? Peter denied Jesus, Judas betrayed him and the rest basically took off at the very moment Jesus needed them. Even as Jesus is speaking to them about being given the Spirit, they were like the rest of the world in not knowing who Jesus was.

What should dawn on us is that the disciples, both then and now are also part of the world, the world that denies and ignores Jesus. We are the world.

This passage reveals that those who profess to follow Jesus can be just as blind as everyone else. It reminds us that we are as the old saying goes, simply "sinners by grace."

As we stand in our pulpits or sit in the pews this Sunday, we should remember that we don't always "get Jesus." Like the disciples of old, we can be see Jesus right in front of us and yet not see Jesus- choosing to live as if God didn't exist.

But while that is part of the message here this week, thank God it isn't the whole message. Jesus starts this passage by saying that if we love him we will keep his commandments. It all goes back to relationship. We place our trust in Jesus. We love Jesus and we show our love by keeping his commandments- even though we will mess up.

Maybe it's not accidental that we have this text on Memorial Day weekend, a time when we remember those who gave their lives serving their country. These folks showed their love of country by serving and giving the ultimate sacrifice. The servicemen and women who died serving showed fidelity- an ongoing relationship with their nation. Likewise, we are called to fidelity with Christ, an ongoing relationship where we show our love in keeping his commandments- loving our neighbor, welcoming the outcast and loving even the enemy. We do this as imperfect disciples who sometimes don't understand Jesus, but still going on serving in Jesus name.

Go and be church.

Dennis Sanders is the Associate Pastor at First Christian Church in Minneapolis.

For You, But Not About You

Fifth Sunday of Easter A
John 14:1-14

The gospel for this coming Sunday is not the easiest to understand. This part of Christ's farewell discourse, which spans four chapters in John; chapters 13 through 17. In chapter 14 he talks about mansions and being the way. None of it makes a lot of sense to his disciples. The first three verses are truly opaque but at the same time familiar:

“Do not let your hearts be troubled. Believe in God, believe also in me. 2In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? 3And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.

The verses are used a lot during funerals. They sense a future hope, a sense that God in Christ is creating a place for us- heaven. Could this passage give us some comfort, that no matter how hard life might be, we have this dream of being with God in every sense imaginable?

But as Rick Morley notes this passage can bother folks because it seems too much about us:

I have to say though, that this is not one of the passages of Jesus' teachings that speaks readily to me. Not because I'm uncomfortable with Jesus' sentiments here, but because I'm uncomfortable with the all-too-typical-take on them.

 I get uncomfortable with any version of our faith which turns Christianity into something that's all about us. There are far too many teachings on Jesus, salvation, and Heaven, which remake Christianity into a narcissistic cult. And that's the very opposite of the kind of faith that Jesus presents and compels us to follow.

The faith, as Jesus taught it, is all about us loving God and our neighbor. It's an outwardly focused faith, which pushes us to look around and find people to love, and a God to adore.

If we stopped at the first three verses, I would totally agree with Rick. But there is much more to this passage. Yes, we are promised a future with God, but there is work to do now. Look at verse twelve:

12Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.

The one who believes...a moment here. What does the word "believe" mean. Well, you should know that it doesn't mean following certain dogma. No, the greek word for "believe" is pistis, which is also the word for faith and trust. So, the one who places their trust, their faith in Jesus will also do what Jesus did, preach the Word of God, heal the sick and feed the hungry. Chapter 14 is for you and for me, but it surely is NOT about us. We are assured to be with God now and in the future, but we are also called to do God's work in the world. Tripp Hudgins has some great thoughts about how this passage, this talk of mansions is a now and not yet kind of deal:

when we read Revelation and take Jesus’ worldly ministry seriously, I see that the Kingdom of God is here, now, with us, always lighting the way to God. It’s not some netherworld that we cannot reach without magical map making from the Messiah. Jesus is the map. His life, his very fleshy and challenging life is the way to the dwelling that we each have in God’s house, in this City of God.

House. City. Land. Kingdom. No matter what the metaphor, we know it’s a place, a recognizable place. The trouble is that our relationships with these places are often so polluted that, like Thomas, we cannot even begin to imagine that God’s dwelling might actually be a house, a city, a land, or a kingdom. And most of us cannot imagine that there’s room for everyone.

The thing is, Jesus is the dwelling place, Jesus is our home and in Jesus there is room enough for everyone.

Thanks be to God.

Dennis Sanders is the Associate Pastor at First Christian Church in Minneapolis.

Mythbusters

First Sunday of Easter A
John 20:19-31

As I was preparing for a Lectionary Study this week, I came across the web Bible Study called Faith Lens, published by the Evangelical Lutheran Church in America.  The study started off talking about a television show that I enjoy viewing called Mythbusters.  Here's how contributor Bill King describes the show:

Nominated for an Emmy and hosted by the jauntily bereted Jamie Hyneman and “stuff maker” Adam Savage, Mythbusters scientifically tests urban myths, outrageous propositions, and conventional wisdom.  The show has a particular fondness for myths which involve explosions, making a mess, or disgusting materials (they made a candle out of ear wax).  Some have called it “the best science show on television,” and few would dispute that it is the zaniest.  The show sometimes does silly things, like constructing a lead balloon, just to see if it can be done.  But beneath the laughter is a serious purpose, to illustrate how science separates fact from fiction.

What's so cool about the show is how Jamie and Adam try to test out urban myths.  Sometimes they are able to "bust" the myth and show that it's not true.  Other times they are able to verify that the myth is true, and still other times it's plausible.

When you read this week's gospel in John about good ole "Doubting Thomas" you might think about how Tom wanted proof of Jesus' existence.  There will be talk about how doubt is important in the life of faith and we will try to hold him up as a modern hero who didn't just want to believe something because someone told him.

These are all good things to note in the text, but what if there's something more here that we aren't seeing.  What if this text is not just about doubt and faith, not just about the Risen Savior, but also a message for the church,  the body of Christ?

In his lectionary reflection this week, Russell Rathburn expresses his interest in the actual body of Christ:

After crashing through all that at break neck speed, John slows it down to spend the majority of this verses focusing on his Body. Thomas says he wants to see the Body, see the wounds. Jesus arrives and very graphically shows him the wounds, and in a very intimate gesture, invites him to place his finger/hand inside them. There can be no doubt that this is the Body of Jesus the Christ, very man, very God.

That Jesus literally, physically rose from the dead is the foundation of the Christian faith. This Sunday’s reading starts and ends with it, giving just a verse each to the Great Commission, Pentecost, the rest is all about the Body. After so much emphasis on the Body of Jesus through the Lent and Easter seasons, how do we preach with out one? Blessed are those who have not seen and yet have come to believe? There really are not any other options are there?

The question that hits me here is Russell's talk about the body of Christ when there isn't a body anymore.

But what if there is a body?  What if Christ's ressurection wasn't only about the physical resurrection, but also about how the ressurection lives in the life of the gathered community, the Church?

Thomas wanted to experience Jesus for himself.  He did not want to rely on the experience of others.  Belief for Thomas was not about accepting creedal statements, but about a relationship and if he couldn't experience a body, then what's the point?

Now for a moment, think about the body of Christ as the church, because in the here and now that's what modern Thomases are looking at when they want to see Jesus.  They aren't looking to just accept a doctrinal statement, but they are looking to commune with the Body of Christ.  In this present age, there isn't a physical body to talk about, but Christ is found in the Church, the folks who believe in Christ and abide with him.

Maybe, just maybe, if the church can live as a community called, gathered and sent by God to preach the good news, then our modern Thomas will see Christ.  Maybe if we live as a community of forgiven sinners, then our modern Thomas will see Christ.  Maybe if we welcome all to the doors of our churches, then our modern Thomas will see Christ.

As you prepare to preach or teach this Sunday after the Ressurection, think about what it means to be the Body of Christ in our world.  How do we witness to the Living and Risen Christ?

Go and be church.

Dennis Sanders is the Associate Pastor at First Christian Church in Minneapolis.

Cruise Control

Easter Sunday A
Matthew 28:1-10

I have to believe that one of the most beautiful inventions has to be cruise control in cars.  There's something kinda cool about pressing a button and having the car basically drive itself during long trips.  All I have to do is sit back, relax and the car drive itself.

Okay, I don't just let the car drive itself.  I do have to keep my eyes on the road.  Cruise control doesn't mean I get to excuse myself from driving- I still have to be alert and ready for any changes on the highway.

Easter can be both a blessing and a curse.  It's a blessing of course because Jesus defeated the powers of death and arose on that Sunday morning long ago.  But it's also a curse, because it comes at the end of a long week and we are just plumb tired.

But maybe what really makes Easter a curse is that we've done it so many times.  We sing the same songs and preach the same sermons year after year.  I don't know about others, but there have been moments when I feel that this has all be done before.  Ressurrection is so first century.

It's easy to go on cruise control when it comes to Easter.  But I wonder if doing that means we miss what might be going on in the story.  I wonder if we miss how this old story is not so old in reality.  Maybe in reading this story again, we will see where new life is springing up in our own lives.

The gospel text today has a lot going on, but I want to focus on one group of characters: the women.  If you want an example of what it means to live without hope, it has to be the two Marys.  These women had a close relationship with Jesus and believed that this guy was special.  Then he ends up getting killed.  They come to the tomb on Sunday morning without any hope.  Another idealist is killed.  Cynicism wins again.

I think back to my time in Clinical Pastoral Education.  I remember meeting a young man who lost one leg in an accident.  I would spend time in his room where he would say very little to me.  His face was one not simply of sadness, but one of profound grief.  He was only 21.  He had a future ahead of him.  But the future was now more cloudy and his face told me had little hope.

That is what these women felt.  There are times in our lives when we feel that there is no hope that things will change.  No hope that someone will get better; no hope that you will get that job; no hope that a loved one will quit drinking.

And then, there's an earthquake, and an angel appears saying that Jesus is no longer at the tomb but alive.  I have to believe the Marys thought it was a joke.  But if they thought that, they didn't think it for very long.  Matthew says the left with fear and great joy.  As they run to tell their friends the good news, they meet Jesus, alive and well.  Where there was no hope, there was now hope. 

The message of Easter is one of hope, but it starts in a place where there is no hope.  It starts in the way things are in the world.  If someone is dead, they kinda stay dead.

But hope has a different agenda.  It can bring life where there was no life and healing where there was sickness.  It reminds us that God is there with us, even when we feel abandoned.  Hope is there even when everything is tell us that there is no hope.

As you go to your faith communities this Sunday, please don't operate on cruise control.  Read the Easter story again and think about the two Marys.  Think about the disciples or the guards.  Read the story again and pay attention.  Think about hopelessness. Think about helplessness.  Think about love. Think about hope.  Think about it all and believe the good news that Jesus is alive and well.

Christ is Risen!

Dennis Sanders is the Associate Pastor at First Christian Church in Minneapolis.