Dream On

Seventh Sunday After Pentecost A
August 7, 2011
 Genesis 37:1-4 and 12-28

Note: The following is my attempt at adapting a curriculum originally intended for youth to an adult audience.  You find out about the project here.

Beginning with chapter 37 until the end of the book of Genesis, the story focuses mainly on one person, Joseph. You might have heard the story of Joseph as a kid and over the last few years, you might have even a seen a production of the Broadway play, Joseph and the Amazing Technicolor Dreamcoat.

Here's the Story, of man named Jacob...

This first part of the story of Joseph will deal with something many might find familiar: the rivalries that take place within families. As we read the text, keep in mind this question: where is God in all of this?

Jacob settled in the land where his father had lived as an alien, the land of Canaan. ²This is the story of the family of Jacob.

Joseph, being seventeen years old, was shepherding the flock with his brothers; he was a helper to the sons of Bilhah and Zilpah, his father’s wives; and Joseph brought a bad report of them to their father. ³Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with sleeves.^*4But when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him.

-Genesis 37:1-4 (NRSV)

Our story opens with Jacob and his sons. Joseph is one of the "babies" of the family and tends to chores close to home instead of shepherding the flock with his older bothers.

Now, it's quite common for a child to ask their parents if they love them or their sister/brother more. The parent will say that they love each child equally. You won't find that story in today's text. Jacob played favorites with his children, and Joseph was his number one son. Because he was the number one son, he got a special garment- a "long robe with sleeves," the Bible says.

A word about the special coat. It was a very fancy coat, one that set someone apart from manual labor. In popular culture, the coat is described as one of "many colors." In reality, some translations note the coat was an ornamental coat and others talk about a multi-colored coat. Either way, it was really nice coat that signified Joseph was special- which is something that really bothered his brothers.

The text never said if Joseph knew that he was the favorite, but one could guess that he did and made sure his brothers did too.

None of this endeared Joseph to his brothers. They couldn't stand him. Now in most families, it quite normal to have some sibling rivalries. But as we saw with Cain and Abel, when brother feud in the Bible, it can sometimes get a little out of hand as we shall see.

5 Once Joseph had a dream, and when he told it to his brothers, they hated him even more. ⁶He said to them, ‘Listen to this dream that I dreamed. ⁷There we were, binding sheaves in the field. Suddenly my sheaf rose and stood upright; then your sheaves gathered around it, and bowed down to my sheaf.’ ⁸His brothers said to him, ‘Are you indeed to reign over us? Are you indeed to have dominion over us?’ So they hated him even more because of his dreams and his words.

9 He had another dream, and told it to his brothers, saying, ‘Look, I have had another dream: the sun, the moon, and eleven stars were bowing down to me.’ ¹⁰But when he told it to his father and to his brothers, his father rebuked him, and said to him, ‘What kind of dream is this that you have had? Shall we indeed come, I and your mother and your brothers, and bow to the ground before you?’ ¹¹So his brothers were jealous of him, but his father kept the matter in mind.

Genesis 37:5-11 (NRSV)

In this passage, we find out that Joseph has a special talent: deciphering dreams. His parlor trick will come in handy later in our story, but right now all it does is bug his brothers (and his parents). What do you think Joseph was thinking as he interpreted his own dream?

For his brothers, this was the last straw. It was time to do something. It was time to get Joseph out of the way. Permanently.

So Joseph went after his brothers, and found them at Dothan. ¹⁸They saw him from a distance, and before he came near to them, they conspired to kill him. ¹⁹They said to one another, ‘Here comes this dreamer. ²⁰Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.’ ²¹But when Reuben heard it, he delivered him out of their hands, saying, ‘Let us not take his life.’ ²²Reuben said to them, ‘Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him’—that he might rescue him out of their hand and restore him to his father. ²³So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves^* that he wore; ²⁴and they took him and threw him into a pit. The pit was empty; there was no water in it.

-Genesis 37:17-24

"Here comes this dreamer." In those days, dreamers were considered Very Important People- until they died. So, Joseph's brothers were looking forward to getting rid of this dreamer who was an annoying pest.

But two older brothers had their wits about them. Rueben knew there was no way the brothers could cover up killing Joseph. So, he persuaded them to put in Joseph in a pit which is exactly what they do.

²⁶Then Judah said to his brothers, ‘What profit is there if we kill our brother and conceal his blood? ²⁷Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.’ And his brothers agreed.

-Genesis 37:26-27

For whatever reason, Rueben leaves the scene. The other brothers sit down to eat and after a while, traders come by. Judah decides that the whole let's-kill-our-brother idea just wasn't going to work out. But, Judah says, maybe we could sell our "dear brother" into slavery!

And so for $20 they sold Joseph to the traders and off Joe went to Egypt.

³⁴Then Jacob tore his garments, and put sackcloth on his loins, and mourned for his son for many days. ³⁵All his sons and all his daughters sought to comfort him; but he refused to be comforted, and said, ‘No, I shall go down to Sheol to my son, mourning.’

-Genesis 37:34-35

Joseph was now out of the picture. Rueben, who had planned to get his brother out of the pit when the others weren't looking, returns to find out that Joseph had been bought and sold. The brothers scheme to find a way to explain why Joseph was gone. They took Joe's nice coat, tore it up, splattered it with blood and ran to Jacob telling their father that his beloved son had died.

Jacob was beside himself in grief. His favorite son was dead.

Questions:

• How do you respond to people who act like they are better than you?
• Have you ever said something like Joseph did to his family?
• Is it OK to want to do better than others in your family?
• Is it OK to tell them?
• How would you feel if you were a sibling of the boy Joseph?

Dennis Sanders is the Associate Pastor at First Christian Church in Minneapolis.

...and You're Still Here

Genesis 32:22-31
Seventh Sunday After Pentecost A
July 31, 2011

Jacob was left alone; and a man wrestled with him until daybreak. When the man saw that he did not prevail against Jacob, he struck him on the hip socket; and Jacob’s hip was put out of joint as he wrestled with him. Then he said, ‘Let me go, for the day is breaking.’ But Jacob said, ‘I will not let you go, unless you bless me.’ So he said to him, ‘What is your name?’ And he said, ‘Jacob.’

There's a song by Alanis Morrisette called "Everything." This came out long after her ginormous success with her "Jagged Little Pill" album, but the song is no less powerful. The song starts off with a shocking statement: "I can be a a**h**e of the grandest kind." It starts off basically saying that the person in the song can be a big jerk and they know it.

After that shocking opening, the chorus then moves on:

You see everything, you see every part
You see all my light and you love my dark
You dig everything of which I'm ashamed
There's not anything to which you can't relate
And you're still here

And you're still here. Amazing.

Jacob is wrestling with some unknown person. It's a big time in his life; he's getting ready to meet his estranged brother Esau, who is not that happy to see him. Jacob had tricked his dear brother, stealing both the birthright and their father's blessing. Jacob is stressed about meeting his brother and the night before the big meeting, he ends up having to wrestle.

For whatever reason, these two wrestle all night. At some point the unknown man struck Jacob's hip causing it to go out of joint. The man might have thought that should be the end of that, but Jacob held on. Finally, the man asked for Jacob to let go. But Jacob wants a blessing. The man asks for Jacob's name and Jacob gives it. The man then gives Jacob a new name: Israel.

It was in this scene that Jacob's past and future meet. Jacob was basically a cheat. He cheated his brother, he cheated his father-in-law, he tricked his father. Jacob was not an upstanding person.

Kathryn Schifferdecker explains:

My colleague, David Lose, says, "Law and Gospel is all about naming reality. It's about telling the truth, twice. First we hear the difficult truth of our brokenness, our fears, (and) our sins. And then we hear the good and gracious news about God's response to our condition, for Christ's sake, no matter what."

David uses this story in Genesis 32 as one example of Law and Gospel, of "telling the truth twice." God asks Jacob's name, and he says "Jacob." (The name "Jacob" is derived from the Hebrew word for "heel" and has the connotation of "supplanting" or "cheating.") And that name encompasses the truth of who and what Jacob has been—a supplanter, a cheater, a liar, one who lied to his blind father and stole his brother's blessing, one who had to run for his life and go into exile, one who struggled for twenty years with his father-in-law Laban, deceiving and being deceived. That's the Law, the hard truth of who Jacob was and is.

But then God gives Jacob a new name: Israel. And this is the truth of who Jacob is becoming, a new man, the father of a new nation. Traces of the old Jacob will remain, but he has matured from the callow youth he once was.

I think we like to think of this passage one where Jacob (and the rest of us) wrestle with God. But what if this is also about how God wrestles with us?

God knew who Jacob was. God knew Jacob's less then stellar past. And yet, God blesses Jacob and gives him a new name. God was still there.

God would continue to wrestle with Israel, not just the man, but the nation that bared his name. But God remained, staying in love with God's people even when they spurned God.

The point to remember here is that God is continually wrestling with us. God knows of our own less-than-stellar past. And yet God is still there with us, blessing us and loving us.

And you're still here. Amazing.

Go and be church.

Dennis Sanders is the Associate Pastor at First Christian Church in Minneapolis.

Take A Walk on the Wild Side

Second Sunday After Pentecost A
Genesis 22:1-18

After these things God tested Abraham. He said to him, ‘Abraham!’ And he said, ‘Here I am.’ 2He said, ‘Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt-offering on one of the mountains that I shall show you.’
-Genesis 22:1-2

Take your son. Your only son, Issac. Whom. You. Love.

When I was younger, I remember hearing this story and being told this was a percursor to what would happen later in the New Testament where Christ as God's son became the sacrifice that set us free.

These days, I tend to focus on the whole concept of Abraham taking his son to be the sacrifice. It's something that makes you uncomfortable. To a modern reader like myself, it just seems wrong for Abe to even think that God would even request such a horrible thing. There is a temptation to just ignore this passage, frame it was one of those terrible "texts of terror" and just move on to a more pleasant text.

But the thing is, as unsettling as this story is, there is something here for us to learn about faith and about walking in faith.

The thing that is amazing (and disturbing) is that Abraham had faith in God.  He does what he has always done when God calls- respond.  He sets out to the place God tells him to go to with Issac.  He continues to believe God will provide and is ready and willing to raise the knife to slaughter his own son because he had faith in God.

Rick Morely tries to show how faith isn't as neat and tidy as we would like it to be- indeed, sometimes it can seem quite bizarre:

This story raises so many questions. Big questions. Questions about the kind of God that would ask this. About the kind of father who would hear this Voice in his head and follow it.

If this happened today Abraham would be arrested.

I think the ugly, tortured nature of this story was meant to be. I also think that there aren't any good answers to the hard questions that this story raises.

Because while this is an ugly story, it's really not about the ugliness. It's about the faith of Abraham who was willing to do whatever God asked him to to. For him there was no limit. And, it's about the faithfulness of God who ultimately provides, and which turns a tragic story a little less tragic.

The Akedah is one of those chapters of the Bible which reminds us all too well that we don't have a neat and tidy little religion that is country-club respectable in all ways at all times. 

Faith in God is always an odd thing.  I don't think it will lead these days to attempted murder, but it might lead us to places we never expected to be and doing things we never dreamed of doing.  This passage reminds us that the God we serve is not a safe God.  We follow a loving God and a good God, but never a safe God.

We also have to remember that faith is not simply following certain beliefs, but instead about trust.  We place our trust in God and that trust is lived out in our daily lives.  Rabbi David Ackerman sums this up nicely:

In Jewish culture, Avraham Avinu is the original "walking man." Two words bespeak this central motif of Abraham's life. Lekh l'kha, "Go forth," (or as I prefer, "Go take a hike," which I'll explain in a moment) is of course the divine command that begins Abraham's saga. The same phrase recurs in Parashat Va-yera as part of the demand that Abraham offer up his son Isaac as a sacrifice. Between those two imperatives to go take a hike, Abraham spends a lot of time on the road. Momentously, he leaves his homeland and his father's house in search of a new, and not precisely identified, land. He migrates to Egypt in response to a famine and returns only to take to the battlefield, just one of a series of adventures that keep him continually away from home. Abraham's peripatetic nature gives rise to a great deal of commentary down through the centuries, some favorable, some not...

Aviva Zornberg brilliantly describes Abraham's journeying as suggestive of "the full paradox of a vital quest, enacted in empirical randomness." He may not know exactly where he is headed, but he understands full well why he's headed there. And in this regard, Abraham is all of us; our lives in so many ways follow the same trajectory of purposeful, personal journeys, undertaken in unreliable circumstances, in search of uncertain results. And yet, we continue to walk...

Heschel's famous claim that marching for civil rights in Selma constituted "praying with his feet" is the direct descendent of this Hasidic ideal. We walk in search of opportunities to serve God, to improve the world, and thereby to worship.

I do think when we are called by God we are called to take a walk on the wild side, to quote Lou Reed.  It is a journey that doesn't always make sense, but it is a journey where we will meet God and be changed.  It won't be all tied up with a bow on top, but it will provide in ways we can't imagine.  We have faith in God and God has faith in us.

I don't have an easy suggestion for you all for the coming Sunday.  This passage wasn't made for that.  But I do ask that you look at the text a few times and ask your congregations to struggle with this passage.  Remind them that trusting God isn't easy or simple.  But also let them know this walk with God will not be boring.

Go and be church.

Illustration: Sacrifice of Isaac by Marc Chagall. Musee Nationaux Alpes-Maritimes (Nice).

Dennis Sanders is the Associate Pastor at First Christian Church in Minneapolis.